Monday 14 December 2015

Lost In Trans by Dickie Beau - Toynbee Studios

Conceived and performed by Dickie Beau
Dramaturg – Julia Bardsley
Lighting Design – Marty Langthorne
Sound Design – Will Saunders
Producer – Sally Rose 

Toynbee Studios

The relationship between our internal sense of self and outward personality is a fascinating one. We align ourselves to a set of socially defined modes of being, dictated by our sex, class, occupation and many other intricate factors. But what we are screaming on the inside might not match the set of limbs and organs given to us at birth. Or, our society might not allow us to straddle separate modes of being. “Why can’t I be a woman with a penis?”, “Why can’t a human marry a horse?”
These are the kinds of questions that Dickie Beau – the persona created and performed by Richard Boyce – explores in his darkly humorous show, Lost In Trans. Combining found audio with stories from Greek Mythology and Ovid’s Metamorphoses, Dickie uses multimedia, drag and theatre to explore sexuality and identity in a unique, liberating and exciting way.
The show begins with a roaring sequence of images projected onto a mesh screen at the front of the stage, to a soundtrack of incredibly cool dance music (‘Breed’ by CRIM3S). We are shown shocking scenes of eyeballs, animals and the vocal chords in the human throat, while Dickie Beau stands on stage and slowly, serenely, hooks a flesh coloured all-in-one to the front of his body. In the video, the same flesh coloured all-in-one runs freely through the darkness, limbs swinging and dangling. On stage, Dickie pulls the legs of the all-in-one away from each other, like a woman might play with a dress, and suddenly his own skin looks like an outfit. The body he is in looks like an outfit.


And then, Tiresias: Dickie, wearing dark round glasses, unfolds a stick and waves it in front of him, like Tiresias poking at the two mating snakes. What happens next in the story of Tiresias is that he turns into a woman for the next 7 years, and in Lost In Trans, this is a perfect way to set up the precedent of gender fluidity. It is also a prime example of the way the show smartly interweaves Greek Mythology and the more contemporary stories, as Dickie Beau proceeds to be the vessel for both male and female voices.
Dickie Beau sits on top of a ladder and we hear a recording of a man declaring his love to a woman named Anne. He lip synchs the words of the recording perfectly, narrating with slick, evocative physical gestures. This section is inspired by the story of Narcissus, and a stunning reflection of Dickie Beau’s own face is projected in front of him, rippling soothingly. In combining these two stories, suddenly it becomes clear that although the recording is the declaration of love for someone else, it is primarily focused on the man’s own feelings. Dickie emphasises the speaker’s use of the word “I” with a pronounced flick of a hand to his chest. He repeats sections of the recording, and with each repeated outpouring, the recording takes on a darker, less earnest sentiment. It inspires us to question, how much can we trust the honesty of a person’s words and appearance? Or rather, how much can we trust that they are being honest to themselves? Dickie’s manipulation and performance of the recording brings its honesty to the fore.
We also meet two trans-women, portrayed in video form by Dickie who is transformed flawlessly into an imagined portrait of the speaker’s attire and characteristics. While the video plays, Dickie adorns a long blonde ponytail first in front of his penis, then on the top of his head, then on his bum, as a tail. He is man, woman, then beast, all by the simple placement of a ponytail. With two high heeled shoes on his hands, he is silhouetted in the dim light as a horse – as Pegasus. The woman on the recording talks of wanting fame, of wanting glamour and beauty, while another Pegasus moves across the back of the stage on crutches. Indeed, what’s stopping her?
The last story makes for a tremendous finale, and Dickie as a demure, modest lady leans into a microphone. She records an initially benign, bland message to her lover about the weather and the garden, before launching into a raunchy indulgence of her sexuality. “Darling”, the recipient of this recording, is treated to an account of all the things she wants him to do to her, before returning to talk of the weather, and saying “I love you darling, never forget that.” Safe in the love she shares with this man, it is clear that this seemingly innocent woman certainly has a naughty side. Through the contrast between Dickie Beau’s depiction of her attire and the recording itself, we celebrate her embracing it.
And that’s what the show is, it is a celebration of all of the voices, bodies and personas that the human form can take on. While this final recording is wrapping up, Dickie winds the microphone lead around his arm, around and around until we see that it is not connected to anything, and that it is not him speaking. It is made clear that he is the vessel for the stories, like that nude all-in-one that ran freely through the dark. Although his performance and command of the recordings is astonishingly clean cut, let us not be mistaken – he is performing an echo of these voices.
And so, he puts his dark round glasses back on, and returns to Tiresias. Following the original story, he gives another wave of the stick and – presumably – returns to the gender he was at the beginning of the show. That achieved, he leaves, while two dragonflies flit around, talking about having a sex change, much to our amusement.
After the show, I couldn’t help feeling that my own skin looked different, somehow. We are all of us wearing a flesh coloured all-in-one, running freely through the dark, free to embrace whatever character, gender or even species we wish to be. It is not just the many faces of man, it is the many faces that man can be. It sure is a bright and beautiful world that Dickie Beau has created.

Thursday 10 December 2015

Pheasant Plucker - Bush Theatre - RADAR Festival 2015



Pheasant Plucker, Lily Bevan’s debut solo show, is a comedic collage of the quirky characters her protagonist meets on a journey of self-realisation. She is a bird handler, and on the day that she gives up waiting for her bird to fly home, she decides to go on her own adventure to London. She wants to do the things that people in London do, like Time Out and Groupon. Because they’ve got their lives sorted, those people in London (cue rapturous pained laughter from the audience).

Bevan swoops on and off the stage with various additions and subtractions to her costume, and seamless alterations to her character. She moves between a yoga teacher, a therapist (including a hilarious walkthrough of her family via Sylvanian Families), a palm reader, a vegan nutritionist and a posh student studying for an MA. Each character is fully embodied, and as memorable and delightful as the last. They bear less of an impression on our protagonist however, and she woefully longs to return home to her bird.

It’s a funny, whirlwind of a show, supported by Luke Courtier on the guitar providing musical interludes akin in lyric, delivery and aesthetic to Flight of the Concords. The strength of their relationship is in being storytellers together, so a moment in which they find fleeting romance jars a little, primarily because they had stepped out as allies and do not proceed to explore the romance further.

The purpose of the show’s relation to the ‘Pheasant Plucker’ song (“I’m not a pheasant plucker I’m a pheasant plucker’s son” etc.) is a little unclear, however when the audience sing it altogether, the suspense in waiting for someone to say “Pleasant Fucker” is tantalising. The show defies too much analysis, really, and so much can be gained from simply enjoying Bevan’s bright, enigmatic performance.

Bevan does return home to her bird, and he returns home to her. It’s an odd little romance, with a sweet underlying message about being ready for a relationship when you are comfortable in yourself. But again, the joy of this show is not in thinking about it too much. It is in watching a female comedian who is comfortable in her craft lead us through some truly solid – if slightly bonkers – entertainment.



In A Vulnerable Place - Bush Theatre - RADAR Festival 2015



The fear with a piece of theatre about climate change is that it will largely be a lecture urging us to stop driving our cars, stop eating meat and look after our coastlines. These are valid points as lectures, and they are valid points as newspaper articles and factual documentaries. They are points that have been made in stunning photography exhibitions, displayed worldwide. Film has also tackled the topic consistently well. But as a piece of theatre?


Steve Waters is on stage already as the audience arrive. He is moving bricks between piles of bricks which look like wells in the ground. He begins to speak and presents a beautiful, simple insight into a character: he’s been feeling a bit low lately. But, he recognises his fortunes all the same. He feels low because of the state of the world today, and no doubt the gut reaction in the audience is to think on recent events, as well as climate change. There is a universal nod of agreement.

It starts with such promise. But after these opening lines, I’m afraid I largely tuned out and struggled to find a point at which to tune back in. Mumbled words pour forth. Words specific to a profession, hobbies and location follow. By the facts and figures about butterflies, bees and coast lines, I know that we are still talking about the environment. But members of the audience were finding opportunities to laugh which I had heard only as statistics. Was the piece just too intelligent for me? Should I have done some research before I came? I began feeling like the shy kid in the corner who hadn’t done their homework, and didn’t understand the class.

I fear that In A Vulnerable Place is indeed another piece of theatre that is trying to tackle a scientific idea, and instead comes off as a mind-numbing science lesson on a Friday afternoon. And the class stare out of the windows, too bored to even misbehave.


I picked out a few lines in the text that rang confident and true: “Avoid the unimaginable and imagine the unavoidable”. The message here is that if we confronted the state of water, food, global warming, the population increase and the preservation of our wildlife with this attitude, we would be in a more stable position. But we know this already, we don’t need more statistics in the form of theatre to understand. What theatre is good at is stories, and unfortunately Waters misses a golden opportunity here and falls into the lecture category. It is dry, it is unengaging, and I left with a more comprehensive image of the stage lights and fellow audience members than I did of the piece itself.