Poster image from 'The Effect' by Lucy Prebble |
Last Friday, I volunteered for a study with MRC Clinical Sciences Centre investigating whether long-term stress has an affect on brain functioning by altering levels of dopamine in the brain. To do this, they are looking at contributing factors such as where people live, what their childhood was like, what their occupation is, and conducting psychological and biological tests to explore the theory. Eventually, Michael Bloomfield will pool all of this information together and draw a conclusion based on comparing the evidence drawn from individuals across the UK. Taking part in the study was endlessly interesting, and I don’t think I have ever felt so interesting in my life, being scrutinised between multiple psychological tests, saliva swabs, blood pressure checks, a PET scan and an MRI scan.
I gave all of these things without a second
thought, and I don’t know how many times I said thankyou. But in the world of science, we don’t tend to
question the validity of a scientist’s wish to stick a cannula up our arm or
have a sample of urine in a pot. I knew
the whys and wherefores of the study, and knew that everything I could provide,
as honestly as I could, was contributing to a wider understanding of the strange
things that happen in the human mind – and that was enough for me.
But while I was lying in the MRI scanner,
drifting in and out of sleep for 90 minutes and intermittently listening to
Chopin on the stereo, I started to consider the relationship between science
and art. Is the process of painting, of writing a play or composing a song not exactly the same
process? We only question the worth of either discipline when we start to talk about money, at which
point the rebuttal is the same: its worth is enormous, it contributes to our understanding of
ourselves.
The levels of dopamine in the brain - in my brain |
Okay, alright. So a piece of theatre or an art exhibition may
not have the same groundbreaking effect as the potential discovery of the Higgs boson particle. Neither does the redevelopment of the Large Hadron Collider compare with the building work at the National Theatre. But lying in that MRI scanner with dye in my
bloodstream, I couldn’t help but dwell on the similarities: I had put
unreserved faith in the doctors looking after me, I was guided from beginning
to end, with my emotions and comprehension checked at every crucial opportunity
(science is much better at this than theatre - granted) and at the end of it
all, a man will look at the results of the day’s work and seek to answer the
ever-prevalent question: “why”?
What we ask that question in reference to
is irrelevant, because it is simply the act of asking it that is intrinsic to
our values as human beings with conscious minds. It is because of this question that both art
and science exist: why choreographers and playwrights work with scientists, and
why Leonardo DaVinci hangs in a dichotomy between artist and scientist.
Sufficed to say, drawing this parallel is
absolutely nothing new. But I was brought to
thinking about it so furtively while having my brain scanned because it leadme to also ponder the question: “how?” An artist consistently has to justify their work, as does a scientist,
and if the justification doesn’t fit, then something has to change. But once all of those justifications are in
place, we look at how something
happens – in the brain, in the universe, in an exchange between characters - and
can finally begin to understand the larger, more domineering “why”.
But, as we are seeing with the
Higgs particle, answering one question is only the catalyst for asking hundreds of
more questions. Matt Morrison, a
playwright and lecturer at the University of Westminster, once said to me that
what is really terrifying to ask is whether every play is actually about the
same thing: what it is to be human.
Would scientists agree that the same can be said for science?
The conversation never stops and quite
frankly, I’m glad that it never will.
No comments:
Post a Comment